Skip to main content

Matthew 5:1-16 Homiletics

In the last chapter, Jesus endured temptation in the wilderness and then He began preaching that the kingdom of heaven is near.  He started calling His disciples and embarked on His ministry of teaching, proclaiming the gospel, and healing to large crowds who begin to follow Him.

When He saw the crowds, He went up a mountainside and sat.  The disciples came and He taught them.  This collection of verses defining blessing (vv. 3-11) is called the Beatitudes.  They declare that the poor in spirit are blessed because theirs is the kingdom of heaven.  So what does it mean to be poor in spirit?  If you’re inheriting the kingdom of heaven, it must mean you’re spiritually rich.  Right?  So being poor in spirit is a condition of humility and contrition, not trying to achieve on your own, but submitting to God and accepting His gifts.

Those who mourn are blessed because they will be comforted.  Hmmm.  I can see this from a human perspective.  Sort of.  But I think this verse really puts me in the mindset that I need to look at things from God’s perspective, not mine.  I mourn the loss of loved ones.  I mourn the sudden loss of a job, or other impact to my financial security.  I mourn not getting my way, if I’m honest with myself.  What I don’t mourn often enough is my own sin!  This got me thinking of the cross.  I’ve wept over the pain and humiliation Jesus suffered on my behalf.  But now I wonder if the whip’s sting, the invasion of thorns and nails through flesh, the spitting, the nakedness, the punching and ridicule were merely uncomfortable to the Savior in comparison to the torture and absolute darkness of taking the sin of humanity upon Himself!  Bearing our sin tore our Savior apart!  His 100% God part couldn’t be in the presence of sin!  His 100% human part was sinless until my sin (and yours) covered Him and separated Him from the Father for the first time!  The stress was so unbearable, His heart gave out.  There are fascinating articles about the medical views on Christ’s death.  Check them out.  But God promises comfort for mourning.  Is there a sin from your past, you simply cannot accept God’s forgiveness?  Stop right now and ask God to forgive you and let that forgiveness wash over you.  Ask Him to help you forgive yourself so the enemy can never use that sin as a taunt again.  Receive His comfort.

The meek are blessed because they will inherit the earth.  When I read this in the NASB version, the work used was “gentle.”  I LOVE that – the idea of being gentle.  I think of teaching my new puppy not to jump up on me.  I gently take her paws off of me and place them on the ground and say “down” – over and over and over and over again.  I think of wiping my Grandson’s tears.  I think of encouraging a friend or family member who is struggling.  That is all Jesus, by the way!!!  I can’t do any of that on my own with any regularity.  I might be able to muscle through things once in a while, but this is Jesus’ character.  And He will help me live out that character because His Spirit lives in me!!!  He will help you too, if you have accepted Him as your Savior!  His children will reign with Him for eternity!  That is quite an inheritance.

Those who hunger and thirst for righteousness will be filled.  God will fill you with His Word and Himself and His Spirit and His character.  I pray this for my loved ones (and myself) consistently.  My part is to pray and spend time with God and He will make the most of that.  May time with Him be the food you have that no one else knows about.

The merciful will receive mercy.  Don’t just read that quickly and move on.  Be merciful.  How can you be merciful?  What situations are you involved in right now that are affording you the opportunity to be merciful?  When have you received mercy?  When HAVEN’T you received mercy, but would’ve liked it?

The pure in heart will see God.  Oh, Lord, make me pure in heart.  I don’t care if people laugh at me because I don’t get the joke.  I don’t want to have an ulterior motive.  I want to constantly consider the impact to Your kingdom for everything I do, say and think!  I don’t always do that.  I’m sorry.  Would You help me give You one more minute of my contemplation time today?  And then one more tomorrow?  And 20 more seconds the day after that?

Peacemakers will be called children of God.  Are you a peacemaker?  Do you diffuse trouble?  Do you dread conflict but understand that caring means you confront in a loving way?  Are you practicing the art of turning a negative conversation into something more positive?  Are you bringing Jesus’ name and Biblical principles into your interactions with others?  If you are a light, people will be drawn to you.  Those who want to hear about Jesus and the Bible will keep coming back.  Those who don’t will find someone else to commiserate with.  They may come by now and then to taunt you, but they won’t make a practice of spending a lot of time in your company.

This is a natural segue into the kingdom of heaven belonging to those who are persecuted for righteousness.  If we are persecuted for wearing a cross, talking about Jesus, living a righteous life based on the Bible, we are instructed to rejoice.  We are in good company!  The prophets were persecuted, too.

Jesus goes on to teach that His people are the salt of the earth.  Salt enhances flavor, like making fruit sweeter.  Salt preserves food.  Salt melts ice.  But salt can lose saltiness when it contains impurities.  Then salt is useless and can be thrown out.

God’s people are also light.  I mentioned this earlier.  People are drawn to light.  Actually, the eye is naturally drawn to light in darkness.  So don’t hide your light.  Live out the character of the Holy Spirit.  Pursue righteousness.  Display integrity.  Be compassionate and loving.  In other words, be different than the world!  People will see and God will ultimately be glorified.

(the homiletics below led to the thoughts above)

Content (not sentence, direct verbiage from Scripture, fit on one line):

1.J saw crowds, went mountainside, sat, disciples came(5:1)

2.He began teach them(6:2)

3.Blessed poor spirit, theirs koh(6:3)

4.Blessed mourn, comforted(6:4)

5.Blessed meek, inherit earth(6:5)

6.Blessed hunger thirst righteousness, filled(6:6)

7.Blessed merciful, shown mercy(6:7)

8.Blessed pure heart, see God(6:8)

9.Blessed peacemakers, called children God(6:9)

10.Blessed persecuted because righteousness, theirs koh(6:10)

11.Blessed when ppl insult, persecute, falsely say evil against you bec me(6:11)

12.Rejoice, great your reward heaven, for they persecuted proph before you(6:12)

 

13.You salt earth, if loses saltiness, how made salty again, no longer good, thrown out,trampled(5:13)

14.You light world, town on hill cannot be hidden(6:14)

15.Neither ppl light lamp put under bowl, put on stand gives light everyone house(6:15)

16.let light shine, they see good deeds, glorify Father heaven(6:16)

 

Divisions (run-on sentence OK, direct verbiage from Scripture/Principles are Aims for each Division – a truth about God, a truth about man, a truth about God’s relationship to man; a sin to avoid, promise to trust, example to follow, command to obey, truth to believe):

1.Jesus taught the disciples about being blessed(5:1-12)

Principle:  God’s blessings have eternal significance.

2.Jesus taught the disciples about who they are(5:13-16)

Principle:  God’s people have eternal identity in Him.

 

Subject Sentence (10-word sentence with proper structure showing exactly where you are in Scripture):

Jesus taught the disciples about being blessed, salt and light.

 

Aim (“To Cause My Audience To…” Know, See, Learn, Understand, etc.):

TCMATK God’s people are blessed and should rejoice, living as salt and light.

 

Application (not yes or no question.  Meant to bring about heart change):

1.How are your earthly circumstances transforming your thinking about eternal blessings?  How does learning about the suffering of (contemporary) saints encourage you?

2.What thinking or beliefs need to change for you to be salt and light?  Where has your salt lost its saltiness?  In what way are you hiding your light and how will you display it?

 

The Big Idea (author’s main purpose in writing; the one thing all the other things in the passage is about; if you couldn’t talk about it, you would still understand the passage is trying to convey this):

The blessed are salt and light.

Comments

Popular posts from this blog

Homiletics Training: Content

Homiletics .   By definition, “homiletic” is the art of preaching or writing sermons.   I think we would all agree that our pastors study the Bible thoroughly to deliver sermons every Sunday to their congregations.   The beautiful news is that every child of God can use this discipline to study the Bible for themselves. As a member of Bible Study Fellowship (BSF) Leadership, part of my required preparation each week is to prepare homiletics for the passage we are studying.   BSF offers an engaging seminar on how to use this method to study the Scriptures.   I’ve taken the seminar several times under two different leaders and I’ve learned something new every time I’ve attended.   I’ve also been doing the process of homiletics for over ten years and I can say that there is no better teacher than the Holy Spirit in this process!   So keep practicing.   Keep sharing and discussing.   I’ve been posting my homiletics on this blog for quite a while, now.   And I would like to share wit

Homiletics: John 10

Contents ( not sentence, direct verbiage from Scripture ): 1 1-2 VT ITY Phar, any1 enter shp pn by gate=thief/robbr; 1 enters by gate=shepherd 2 3-4 Gatekpr opns gate 4 hm/shp listn/he calls shp by name/leads out/shp follo bec kno voce 3 5-6 They nvr follo stranger, run away bec recog voce; J used fig o spch, Phar understd 4 7-8 Thrfr J: VT ITY I gate 4 shp; all who cm b4 me=thievs/robbrs, shp listn them 5 9-10a I gate, whoevr entr thru me savd/they cm/go/find pasture; thief cm only steal/kill/destry 6 10b-12 I gd shepd, lay dn life 4 shp; Hird hd shepd/own shp, see wolf/abandn shp/wlf attck/scattr 7 13-15a Man run bec care nthg 4 sheep; I gd shep; kno sheep/sheep kno me as Fr kno me/I kno Fr 8 15b-16 I lay dn life 4 sheep; have othr sheep of this pen

Homiletics: John 12

Contents ( not sentence, direct verbiage from Scripture, fit on one line ): 1 1-3 6d b4 Pass J2Beth dinr Marth servd, Laz@tbl; Mary $$$$ perf J ft, wipe w/hair, hs filld frag 2 4-6 Judas, l8r betray obj: why wasn’t perf sold, wrth 1y wages, didn’t care abt poor, thief 3 7-9 Lv alone, she sv perf 4my burial, u alwys hv poor; MW lg crwd came bec of J & 2C Laz 4 10-13 CP md plans kill Laz-on acct o hm mny bel; Nxt dy grt crwd: Hos! Blest=He cm in nom o L 5 14-16 J fnd dnky, sat, as writn: Dtr Zion, c ur king cming seatd on dnky colt; @ 1 st Disc undrstd 6 17-19 crwd w/Him whn Laz raisd spread wd; Mny went 2 Him; Phar: lk how wrld gone aftr Him 7 20-23 Som Gks to Phil: we like 2CJ; Phil 2 Andrw, Phil&Andrw told J: hr cm 4 SoM be glrfd 8 24 VTITY unle